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Ambivalence, Ambiguity, and Ambition

This talk concludes Phillip’s series on ambivalence, ambiguity, and ambition, and covers the relationship of ambition to ambivalence and ambiguity. Phillip explains how to work with both wholesome and unwholesome ambition through mindfulness and compassion, as well as how to examine our ambition in terms of Buddha Dharma.... view

Ambiguity, Part III

Ambiguity expert David J. Wilkinson categorizes responses to ambiguity into four modes: technical, cooperative, collaborative, or generative. Without mindfulness we cannot know when ambiguity is present and thus can be caught in it. Once aware of ambiguity, we can explore our experience,seek clarity, and engage with ambiguity effectively.... view

Ambiguity, Part II

Ambiguity stems from many sources, including childhood and adolescent experiences. Exploring our ambiguity can lead us to deeper self-understanding. While ambiguity is sometimes positive, when it is disproportionate to a situation, it can be a hindrance to the mind and limits us.... view

Ambiguity, Part I

Our inability to comprehend clearly the way things are can cause suffering for ourselves and others. It can show up in our communications, in our relationships, and in our spiritual practice. Ambiguity can also be internal or external. As we become more mindful and tolerant of our ambiguity, we may find more clarity and experience less ambivalence.... view

Ambivalence, Part II

Through the cultivation of mindfulness, we can learn to be with our ambivalence in a skillful manner rather than focus on solving the underlying dilemma. We attune to our mind, heart, and intuition for insight and examine our passivity to discern whether it is skillful or unskillful. When we act, we do so in a manner whereby we are not defined by the ambivalence and then reflect on how we can live skillfully with our decision.... view

Ambivalence, Part I

Ambivalence can arise whenever desire is present, but it is not problematic unless it becomes the predominant experience. Then ambivalence paralyzes us. It has myriad causes and can manifest in many ways. The dharma shows us how to live skillfully when ambivalence is present, how to resolve ambivalence when it becomes a hindrance, and how to become united behind our resolve.... view

Authenticity, Part IV

Authenticity is not about abandoning a persona but rather grounding ourselves in our value system. By using wise intention in this moment rather than fixating on future goals, we can be authentic. Also, mindfulness helps us discern obstacles to living authentically.... view

Authenticity, Part III

Psychodynamics account for some of the reasons we lapse into inauthenticity, and there are many examples of such lapses. When we are inauthentic, we experience a feeling of falseness or incompleteness. A spiritual practice can support our aspiration to live more authentically.... view

Authenticity, Part II

Authenticity is to be “the thing itself.” To increase our ability to be authentic, we need to ground ourselves in something greater than ego such as our values, our Buddha nature. This ground strengthens our ability to overcome the hindrances to being authentic. ... view

Authenticity, Part I

What does it mean to live authentically? Authenticity encompasses an internal experience of Self, an external relationship with Other, and the combination of the two. We examine the role of mindfulness in living authentically and the causes and conditions that hinder our ability to live authentically.... view